Jesus’ Triumphal Entry into Jerusalem. 21 And when they drew near to Jerusalem and came to Beth′phage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find an ass tied, and a colt with her; untie them and bring them to me. 3 If any one says anything to Ver. 4,5. The words are, Zechariah , Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. The evangelist quotes no more of them than served for his purpose. John, in the short account he giveth of this our Matthew chapter 21, Believe and Receive: How Prayer Can Change Everything! Matthew These small group studies of Matthew contain outlines, cross-references, Bible study discussion questions, verse by verse commentary, and applications. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group Matthew This coming of Christ was described by the prophet Zechariah, Zechariah When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion's King, and marked his triumphal entrance to Jerusalem, how wrong covetousness Matthew f. Εἰς τὴν κώμην, κ. τ. λ.] Bethphage. εὐθέως] essentially appropriate to the specific character of the instructions: immediately, after you have entered. The mention of two animals made by Matthew, though seemingly at variance with Mark , Luke , John , represents the matter more correctly than the other evangelists, and is Matthew And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, Verses - Triumphal entry Missing: ingredients The story without the Scripture citations would say very little; it is the prophecies that explain what all this meant. Therefore, a detailed study of the Old Testament passages is important to the reading of Matthew Analysis of the Passage I. The Preparation for the Triumphal Entry ()
Matthew 21:23-32 – Sermon Writer
Matthew Now in the morning as he returned into the city, he hungered. This cursing of the barren fig-tree represents the state of hypocrites in general, and so teaches us that Christ looks for the power of religion in those who profess it, and the savour of it from those that have the show of it Verse Matthew Therefore say I — Thus showing them, that to them alone the parable belonged. The kingdom of God shall be taken from you -the Gospel shall be taken from you, and given to the Gentiles, who will receive it, and bring forth fruit to the glory of God. Bringing forth the fruits — As in Matthew an allusion is made to Stanley Saunders. Matthew highlights Jesus’ authority as a central, albeit contested issue throughout the Gospel (for example, Matthew , , , Missing: ingredients Matthew CRITICAL NOTES. Matthew A vineyard. —Was regarded as the most valuable plantation, which yielded the largest harvest, but required also the most constant labour and care (Schaff). A winepress. —The winepress was often dug or hewn out of the limestone rock in Palestine. There were two receptacles or vats Matthew –11 follows Jesus on His final, "triumphal" entry into Jerusalem. He rides on a donkey for the final mile or so to intentionally fulfill a prophecy from Zechariah about the king arriving in Jerusalem. The crowds praise Him as the Messiah, lining His path with branches and their cloaks. They shout out, "Hosanna to the Son of David!" Bridgeway Bible Commentary. FURTHER WORK IN THE NORTH. In Tyre and Sidon (Matthew ; Mark )To get some peace and quiet away from the crowds, Jesus and his disciples went out of Palestine to the Gentile towns of Tyre and Sidon on the Phoenician coast (Matthew ; Mark ).When a woman of that area asked Jesus Expand. Context Summary. Matthew –11 follows Jesus on His final, "triumphal" entry into Jerusalem. He rides on a donkey for the final mile or so to intentionally fulfill a Missing: ingredients Matthew And when they drew nigh unto Jerusalem — Namely, on the first day of the week, five days before his death, for the passover was kept on the fourteenth day of the month, and this was the tenth; on which day the law appointed that the paschal-lamb should be taken up, Exodus , and set apart for that service: on that day therefore Christ our
Commentary on Matthew 21:33-46 - Working Preacher
1. The preparation was sudden and offhand. For his glory in the other world, and ours with him, preparation was made before the foundation of the world, for that was Missing: ingredients Matthew Γυνή] According to John, it was Mary. ἀλάβαστρον] Among classical writers the neuter of this word does not occur except in the plural; in the singular ἀλάβαστρος is masculine, as also in 2 Kings , and feminine. “Unguenta optime servantur in alabastris,” Plin. N. H. iii The parable immediately following the parable of the wicked tenants (Matt. ) takes place in a workplace, namely, a vineyard. However, Jesus makes it clear that he is not talking about running a vineyard, but about his own rejection and coming murder at the instigation of the Jewish religious authorities of his day (Matt. ) Clarke's Commentary. Verse Matthew If ye have faith, and doubt not — See on Matthew Removing mountains, and rooting up of mountains, are phrases very generally used to signify the removing or conquering great difficulties-getting through [HOST], many of the rabbins are termed rooters up of mountains, because they Ver. 15, The other evangelists say nothing of this part of this history. The wonderful things here mentioned, are his healing the blind and lame, of which we read Matthew The cry of the children doubtless more displeased them; it was of the same nature with that of the multitude in the way, and in the streets, when our Lord came into Third, Jesus recalled and re-interpreted Isaiah’s love-song about a vineyard (cf. ). The allusion to Isaiah was unmistakable (cf. Isaiah ). The prophet made clear that the vineyard was a metaphor for the “house of Israel and the people of Judah” (cf. Isaiah ). And, in Isaiah, God was the caretaker of this vineyard Matthew ESV And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen. NIV Jesus replied, 'Truly I tell you, if you have faith and do not doubt, not only can