Matthew Christ the King.—. I. Jesus Christ is the church’s King. —One of our brethren, like unto us, according to the law of the kingdom (Deuteronomy ), He is appointed King over the church (Psalms ). He is accepted King by the church; the daughter of Zion swears allegiance to Him (Hosea ). II Matthew And when they drew nigh unto Jerusalem — Namely, on the first day of the week, five days before his death, for the passover was kept on the fourteenth day of the month, and this was the tenth; on which day the law appointed that the paschal-lamb should be taken up, Exodus , and set apart for that service: on that day therefore Christ our Meek, and riding upon an ass, And upon a colt the foal of an ass. Comments Matthew “Daughter of Zion” refers to Israel as the children of God. “Thy King” refers to the Lord Jesus; He is the king of His children. The donkey is called “a beast of burden” because of its use in that time. Everything went on the back of the donkey Matthew ESV When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. NIV When the chief priests and the Pharisees heard Jesus' parables, they knew he was talking about them. NASB When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them By-Verse Bible Commentary. Matthew Matthew 20 Matthew Matthew Verse 1 Verse 2 Verse 3 Verse 4 Verse 5 Verse 6 Verse 7 Verse 8 Verse 9 Verse 10 Verse 11 Verse 12 Verse 13 Verse 14 Verse 15 Verse 16 Verse 17 Verse 18 Verse 19 Verse 20 Verse 21 Verse 22 Verse 23 Verse 24 Verse 25 Verse 26 Verse 27 Verse 28 Verse 29 Verse 30
Matthew 21:22 Commentaries: "And all things you ask in prayer ...
Matthew does not name the apostle who was the mouthpiece of the others in expressing astonishment at the miracle; he is satisfied with speaking generally of "the disciples" (comp. Matthew with John ). We learn from St. Mark that it was Peter who made the observation recorded, deeply affected by the sight of this instance of Christ's power, and Matthew The stone which the builders rejected, the same is become the head, of the corner: this is the Lord’s doing, and it is marvellous in our eyes? Therefore say I unto
Matthew 21:8 - Bible Verse Meaning and Commentary - Bible …
I. “The first two words of Matthew, biblos genseos, may be translated ‘record of the genealogy,’ ‘record of the origins,’ or ‘record of the history’” (Carson). There is a sense in which each meaning is valid. · In Matthew we have the “record of the genealogy.”. · In Matthew we have the “record of the 21 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, ‘Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them Most of the time, Matthew’s story overshadows Mark’s. But when it comes to the Triumphal Entry and the Cleansing of the Temple, our imaginations typically follow Mark’s story line. Matthew’s is quite different. Matthew’s Jesus is Israel’s king, the Son of David come to rule the Holy City. Preachers will grapple with what that means Verse Matthew He will miserably destroy those wicked men — So, according to this evangelist, our Lord caused them to pass that sentence of destruction upon (Matthew KJV) William Burkitt’s Commentary. Our blessed Saviour having entered Jerusalem, Observe, his first walk was not to the palace, but to the temple, and his work there was to purge and reform: all reformation of manners must begin first at the house of God. Our Lord’s business was to reform the temple, not to ruin it Matthew 1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2 Saying unto them,Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. 3 And if any man say ought unto you, ye shall