Matthew 21, Bridgeway Bible Commentary, One of over Bible commentaries freely available, this commentary provides a free-flowing commentary on the Matthew 21 Commentary, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. while burning perfumes filled the air. Quintius Curtius tells of the scattering of flowers in the way before Alexander the Great when he entered Babylon. (Matthew ); (2) he is a rejected stone By-Verse Bible Commentary. Matthew Matthew 20 Matthew Matthew Verse 1 Verse 2 Verse 3 Verse 4 Verse 5 Verse 6 Verse 7 Verse 8 Verse 9 Verse 10 Verse 11 Verse 12 Verse 13 Verse 14 Verse 15 Verse 16 Verse 17 Verse 18 Verse 19 Verse 20 Verse 21 Verse 22 Verse 23 Verse 24 Verse 25 Verse 26 Verse 27 Verse 28 Verse 29 Verse 30
Matthew 21 Bible Commentary - Matthew Henry (concise)
Jesus taking His place as the Messiah is ultimately a beautiful and pleasing work of God and not something engineered by any group of human beings. Matthew –46 begins with another vineyard-related parable from Jesus. This one involves tenants who refused to pay the owner His agreed upon share of the crops Matthew –32 continues Jesus' interaction with priests and elders in the temple, after He defuses a challenge. He delivers a parable about a man with two sons who tells them both to go work in a vineyard. The first says no, but then does it. Matthew 21 presents pivotal events in Jesus' life as He enters Jerusalem amidst public acclaim, cleanses the temple, and delivers parables that expose the Matthew , Luke , John – Parallel passages. Verse by Verse Commentary. A king’s welcome – The people spread their coats and leafy When his critics refused to answer him, Jesus refused to answer them. He then responded with three parables of judgment (or four, depending on how you count ): • The Parable of the Two Sons () • The Parable of the Wicked Tenants () • The Parable (s) of the Wedding Banquet () and the Wedding Garments () The Parable of the Two Sons () Jesus told this parable to the Jewish leaders who prided themselves that they followed the law. The first son represents the tax collectors and the prostitutes (verse 31). They considered themselves unrighteous. They said to Jesus, as Peter had, “ Go away from me, Lord; I am a sinful man! Matthew τὴν ὄνον καὶ τὸν πῶλον: that both were brought is carefully specified in view of the prophetic oracle as understood by the evangelist to refer to two animals, not to one under two parallel names.— ἐπέθηκαν: the two disciples spread their upper garments on the two beasts, to make a seat for their Master.— καὶ ἐπεκάθισεν ἐπ MATTHEW 21 SUMMARY IN 5 MINUTES. WHEN: The birth of Jesus probably occurred around 4 B.C.. From Luke , we know Jesus began His ministry when He was about 30 years old. This would place the events of Jesus’ ministry roughly between A.D.. CHARACTERS: Jesus - The Messiah. The Son of God
Matthew 21:42 Commentaries: Jesus said to them, "Did you never …
Clarke's Commentary. Verse Matthew If ye have faith, and doubt not — See on Matthew Removing mountains, and rooting up of mountains, are phrases very generally used to signify the removing or conquering great difficulties-getting through [HOST], many of the rabbins are termed rooters up of mountains, because they Matthew –11 follows Jesus on His final, "triumphal" entry into Jerusalem. He rides on a donkey for the final mile or so to intentionally fulfill a prophecy from Zechariah about the king arriving in Jerusalem. The crowds praise Him as the Messiah, lining His path with branches and their cloaks Matthew Poole's Commentary. Ver. Luke hath nothing of this passage, but Mark relates it with some variation and additions: the variation is only as to time, as to which the evangelists were not curious. it should be done. This is interpreted by Matthew , All things, whatsoever ye shall ask in prayer believing, ye shall receive